關(guān)于夢(mèng)想的英語短文篇一：有關(guān)于夢(mèng)想的初中英語作文

Everyone has a lot of dreams. Some people want to be rich, others want to be famous. I have a lot of dreams, too. When I was a young boy, I dreamed of becoming a scientist in future. However, I knew clearly that I could not succeed without efforts. So I studied hard in the middle school .In order to attain my goal .

每個(gè)人都有很多夢(mèng)想。有些人想變得富有，有的人想出名。我也有很多夢(mèng)想。當(dāng)我還是個(gè)小男孩時(shí)，我夢(mèng)想以后成為一名科學(xué)家。但是，我非常清楚地知道，沒有刻苦努力我不能成功。所以我努力學(xué)習(xí)在中學(xué)，以實(shí)現(xiàn)我的目標(biāo)。

Everyone has his own dream.In my mind, I think that having a dream means that we have a goal, and then we will do our best to come true it.

每個(gè)人都有自己的夢(mèng)想，在我心里，我認(rèn)為擁有一個(gè)夢(mèng)想意味著有一個(gè)目標(biāo)，然后我們將盡可能去實(shí)現(xiàn)它

My dream is to become a successful doctor, helping those sick people and saving their lives. i know it is difficult to be a good doctor , but I will never give up and i will try my best to keep everyone health .When I have money in the future , I will help the poor sick people of our country. I want to let them have an opportunity to treatments for their illnesses without having to pay much or just enjoy them free.

我的夢(mèng)想是成為一個(gè)成功的醫(yī)生，幫助那些生病的人，挽救他們的生命。我知道很難成為一個(gè)好醫(yī)生，但我不會(huì)放棄，我會(huì)盡我最大的努力讓每個(gè)人都健康.當(dāng)我將來有了錢，我會(huì)幫助我國(guó)貧困生病的人。我想讓他們有機(jī)會(huì)可以給他們的疾病一個(gè)良好的治療，并且不必支付或免費(fèi)享受它們。

關(guān)于夢(mèng)想的英語短文篇二：關(guān)于夢(mèng)想Dream的英文演講稿

Dream夢(mèng)想

Everyone have dreams, which are everybody yearning. The man who without dreams

每個(gè)人都有夢(mèng)想，它是人人所渴望的。 沒有夢(mèng)想的人

in his life will be empty, but dreams always be changing as your thought go forward.

的人生將是空白的，但夢(mèng)想總是隨著你思想的前進(jìn)而改變的。

When I was in primary school, I had a dream. I hope that I won't have homework 當(dāng)我小學(xué)時(shí)， 我有一個(gè)夢(mèng)想。我希望將來有一天可以沒有有家庭作業(yè)。 to do one day. But the time we can play have became less and less, and 1/3 in our 可玩耍的時(shí)間變得越來越少， 而我們一天中的三分之一 day we were imprisoned in the classroom, so many time on study!And till I come 被禁錮在教室，太多時(shí)間在學(xué)習(xí)上。直到我上 to the junior high school, I had a dream, I hope I can become a good child,I can 初中我有一個(gè)夢(mèng)想，我希望自己能成為一個(gè)好孩子；

be praised by my family when I return home;can be sure by teachers at school; and 回到家能受到家人的表揚(yáng)； 在學(xué)校能受到老師們的肯定；

can have a outstanding performance among the classmates .So shortly afterwards, ；在同學(xué)之間能有出眾的表現(xiàn)。 所以不久后，

I had learned to struggle. However, at my high school, every day is bustling, 我學(xué)會(huì)了奮斗。 然而，上了高中后， 每天都是忙忙碌碌的， Sometimes bad temper is too strong to be controlled ,but life made me understand 有時(shí)候壞脾氣是如此強(qiáng)烈以至于不能被控制， 但生活讓我

the truth to conduct myself slowly。Fortunately, I worked hard, every day 慢慢懂得做人的道理。幸運(yùn)的是，我會(huì)努力，每一天

I got up early and went to bed late, grasp myself and never lighten up. 我都在為了夢(mèng)想而起早趕晚， 把握自己不再松散。

All day，all the time, I am searching hardly, and fight for a bright future. 每一天，甚至每一刻 ，我都苦苦探索， 為了光明的未來而奮斗。 With the dream, chase turned up, with the goal, power turned up. Dream, is a

有了夢(mèng)想，也就有了追求； 有了目標(biāo)，就有了動(dòng)力。 夢(mèng)想，是一架 high bridge, regardless of whether it can reach the other shore。 To process dreams, 高高的橋梁，不管最終是否能到達(dá)彼岸，擁有夢(mèng)想，

and to pursue them, try to make them come true ,this is a kind of success, a 并去追求它，努力使其實(shí)現(xiàn)， 這已經(jīng)是一種成功，

kind of glory. In the process of the pursuit of dreams ,we are growing up!! 一種榮耀。在追夢(mèng)這個(gè)過程中， 我們是在成長(zhǎng)的。

Dreams can urge people make progress endlessly, perhaps in this road ,we will 夢(mèng)想會(huì)催人不斷前進(jìn)， 也許在這條道路中，我們將會(huì)meet many difficulties and frustrations, but never mind, Where you fall down, 遇到無數(shù)的挫折和困難， 但沒關(guān)系， 在哪里跌倒

is where you should stand up, for your dream and future! After all, the future 就在哪里爬起來， 為自己的夢(mèng)想和未來， 畢竟， 前途 not only rely on luck, also depend on our own.

不僅靠運(yùn)氣， 也靠我們自己。

Friends, let us work together! Because I believe that no pain no gain!!

朋友，讓我們一起努力吧！因?yàn)槲蚁嘈舗o pain no gain!!!

關(guān)于夢(mèng)想的英語短文篇三：dream初中英語關(guān)于夢(mèng)想的短文

《I have a dream》中學(xué)生演講稿

We all have dreams. Different people have different dreams. Some people dream of being rich or famous, some people dream of staying young forever. I also have a lot of dreams. But my biggest dream is to speak beautiful English. Maybe you will ask me why. Because I’d like to be a volunteer for the 2008 Olympics. As a volunteer, I will meet many foreign visitors. If I can speak

beautiful English, I will be able to communicate with them better. And I will be able to help them learn more about Beijingand learn more about China. To achieve my dream, I’ve made great efforts. During this Spring Festival, I went to LiYang Crazy English Intensive Training Camp in Guangzhou. I

learned a lot there. Since I came back home, I’ve kept listening and speaking English on the road, on the bus, in the school and at home. I believe practice makes perfect.

As the proverb says, the future belongs to those who believe in the beauty of their dreams. I’m sure my dream will come true in the near future.

Hello，everyone。Today，I want to talk something about my dream。

At first，I want to ask you some questions ：Do you have a dream？ What is you dream？ Are you achieving it？

Of course。 Everyone has a dream 。No matter you are childen，adults，and no matter the size of your dream ，different time have different dreams ，different ages have dirrerent dreams 。Surely I am no except

As for me ，I have two dreams 。The firsr one is a little fantasic ，It is not possible。So I Give up。The other dream is I want to improve my English until now Istill have been trying to achieve it 。At the beginning ，I found it was hard for me to learn English well，F(xiàn)irst of all ，it was not easy for me to understand the teacher when she talked。 She spoke too quickly that I could not

understand every word 。Later on， I realized that it does not matter if you did not understand every world 。What”s more ，I was afraid to speak in class ，because I thought my classmates might laugh at me 。I couldn”t always make complete sentences，either。I had so many problems 。

At that time It seemed as if my world was at an end 。I was upset 。I didn”t hve confident to learn it well 。I wnted to give up 。But I know there are

something you don”t want to do ，but you have to ，it”s your”s responsibility 。My English examination often fail 。I didn”t know what shou I do ，no one can help me，only myself。After a period of time ，my English teacher talked to me，I told her that I didn”t like English anymore on account of difficult 。she

said：”nothing is difficult if you put your heart into it。” On hearing this， I was wild excited。Because I know the key to success 。I study harder than before，Now，I really love english ，Ienjoy communicating in English I hope I can speak fluently as native english speakers。Although my English isn”t very good，Ican surely do it well

Thank you for listening！

《我有一個(gè)夢(mèng)想》(I have a dream)是馬丁·路德·金于1963年8月28日在華盛頓林肯紀(jì)念堂發(fā)表的著名演講，內(nèi)容主要關(guān)于黑人民族平等。對(duì)美國(guó)甚至世界影響很大，被我國(guó)編入中學(xué)教程。

人教版高中語文必修2中編入了《我有一個(gè)夢(mèng)想》。

《我有一個(gè)夢(mèng)》（英語：I Have a Dream）是1960年代的美國(guó)黑人民權(quán)運(yùn)動(dòng)領(lǐng)袖馬丁·路德·金博士一場(chǎng)極為著名演講的稱呼，得名于他在該次演說中，強(qiáng)力且有說服力地描述他對(duì)于黑人與白人有一天能和平且平等共存的遠(yuǎn)景時(shí)，不斷重復(fù)使用的“I have a dream”一詞。演講在1963年8月28日華盛頓大游行中，于林肯紀(jì)念堂前發(fā)表。該演講促使美國(guó)國(guó)會(huì)在1964年通過《1964年民權(quán)法案》宣布所有種族隔離和歧視政策為非法政策。

I am happy to join with you today in what will go down in history as the greatest demonstration for freedom in the history of our nation.

Five score years ago, a great American, in whose symbolic shadow we stand today, signed the Emancipation Proclamation. This momentous decree came as a great beacon light of hope to millions of Negro slaves who had been seared in the flames of withering injustice. It came as a joyous daybreak to end the long night of their captivity.

But one hundred years later, the Negro still is not free. One hundred years later, the life of the Negro is still sadly crippled by the manacles of segregation and the chains of discrimination. One hundred years later, the Negro lives on a lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred years later, the Negro is still languished in the corners of American society and finds himself an exile in his own land. And so we've come here today to dramatize a shameful condition.

In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir. This note was a promise that all men, yes, black men as well as white men, would be guaranteed the "unalienable Rights" of "Life, Liberty and the pursuit of Happiness." It is obvious today that America has defaulted on this promissory note, insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds."

But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.

We have also come to this hallowed spot to remind America of the fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take the tranquilizing drug of gradualism. Now is the time to make real the promises of democracy. Now is the time to rise from the dark and desolate valley of segregation to the sunlit path of racial justice. Now is the time to lift our nation from the quicksands of racial injustice to the solid rock of brotherhood. Now is the time to make justice a reality for all of God's children.

It would be fatal for the nation to overlook the urgency of the moment. This sweltering summer of the Negro's legitimate discontent will not pass until there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an end, but a beginning. And those who hope that the Negro needed to blow off steam and will now be content will have a rude awakening if the nation returns to business as usual. And there will be neither rest nor tranquility in America until the Negro is granted his citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our nation until the bright day of justice emerges.

But there is something that I must say to my people, who stand on the warm threshold which leads into the palace of justice: In the process of gaining our rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our thirst for freedom by drinking from the cup of bitterness and hatred. We must forever conduct our struggle on the high plane of dignity and

discipline. We must not allow our creative protest to degenerate into physical violence. Again and again, we must rise to the majestic heights of meeting physical force with soul force.

The marvelous new militancy which has engulfed the Negro community must not lead us to a distrust of all white people, for many of our white brothers, as evidenced by their presence here today, have come to realize that their destiny is tied up with our destiny. And they have come to realize that their freedom is inextricably bound to our freedom.

We cannot walk alone.

And as we walk, we must make the pledge that we shall always march ahead.

We cannot turn back.

There are those who are asking the devotees of civil rights, "When will you be satisfied?" We can never be satisfied as long as the Negro is the victim of the unspeakable horrors of police brutality. We can never be satisfied as long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the

motels of the highways and the hotels of the cities. We cannot be satisfied as long as the Negro's basic mobility is from a smaller ghetto to a larger one. We can never be satisfied as long as our children are stripped of their selfhood and

robbed of their dignity by signs stating "for whites only." We cannot be satisfied as long as a Negro in Mississippi cannot vote and a Negro in New York

believes he has nothing for which to vote. No, no, we are not satisfied, and we will not be satisfied until "justice rolls down like waters, and righteousness like a mighty stream."

I am not unmindful that some of you have come here out of great trials and tribulations. Some of you have come fresh from narrow jail cells. And some of you have come from areas where your quest -- quest for freedom left you battered by the storms of persecution and staggered by the winds of police brutality. You have been the veterans of creative suffering. Continue to work with the faith that unearned suffering is redemptive. Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia, go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing that somehow this situation can and will

be changed.

Let us not wallow in the valley of despair, I say to you today, my friends. And so even though we face the difficulties of today and tomorrow, I still have a dream. It is a dream deeply rooted in the American dream.

I have a dream that one day this nation will rise up and live out the true meaning of its creed: "We hold these truths to be self-evident, that all men are created equal."

I have a dream that one day on the red hills of Georgia, the sons of former slaves and the sons of former slave owners will be able to sit down together at the table of brotherhood.

I have a dream that one day even the state of Mississippi, a state

sweltering with the heat of injustice, sweltering with the heat of oppression, will be transformed into an oasis of freedom and justice.

I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin but by the content of their character.

I have a dream today!

I have a dream that one day, down in Alabama, with its vicious racists, with its governor having his lips dripping with the words of "interposition" and

"nullification" -- one day right there in Alabama little black boys and black girls will be able to join hands with little white boys and white girls as sisters and brothers.

I have a dream today!

I have a dream that one day every valley shall be exalted, and every hill and mountain shall be made low, the rough places will be made plain, and the

crooked places will be made straight; "and the glory of the Lord shall be revealed and all flesh shall see it together."?

This is our hope, and this is the faith that I go back to the South with. With this faith, we will be able to hew out of the mountain of despair a

stone of hope. With this faith, we will be able to transform the jangling discords of our nation into a beautiful symphony of brotherhood. With this faith, we will be able to work together, to pray together, to struggle together, to go to jail together, to stand up for freedom together, knowing that we will be free one day.

And this will be the day -- this will be the day when all of God's children will be able to sing with new meaning:

My country 'tis of thee, sweet land of liberty, of thee I sing.

Land where my fathers died, land of the Pilgrim's pride,

From every mountainside, let freedom ring!

And if America is to be a great nation, this must become true.

And so let freedom ring from the prodigious hilltops of New Hampshire. Let freedom ring from the mighty mountains of New York.

Let freedom ring from the heightening Alleghenies of

Pennsylvania.

Let freedom ring from the snow-capped Rockies of Colorado.

Let freedom ring from the curvaceous slopes of California.

But not only that:

Let freedom ring from Stone Mountain of Georgia.

Let freedom ring from Lookout Mountain of Tennessee.

Let freedom ring from every hill and molehill of Mississippi.

From every mountainside, let freedom ring.

And when this happens, when we allow freedom ring, when we let it ring from every village and every hamlet, from every state and every city, we will be able to speed up that day when all of God's children, black men and white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and sing in the words of the old Negro spiritual:

Free at last! Free at last!

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